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sadok's avatar

Your analysis of provenance as a structural condition of knowledge—rather than a mere archival technique—touches a deeper ontological fault line in current AI systems. The problem, as you frame it, is not simply that sources are lost, but that the generative architecture itself dissolves the relational fabric through which knowledge acquires legitimacy, continuity, and intelligibility.

In my own philosophical work on event and temporality, I approach a related question from a different angle: knowledge is not a static object that carries provenance as an external attribute, but an event emerging within a structured field of relations. When those relations are reduced to probabilistic patterning without preserving their formative dynamics, what decays is not only attribution, but the very ontological coherence of what counts as knowledge.

I believe that part of the solution may lie in rethinking knowledge infrastructures in explicitly event-relational terms—where temporal emergence, structural dependency, and generative linkage are modeled as intrinsic rather than supplementary features. Provenance, in such a framework, would not be appended metadata but a trace of the constitutive processes that bring knowledge into presence.

The challenge, then, may not be merely to reattach sources to outputs, but to redesign our systems so that the dynamics of formation remain structurally legible.

Chris Despopoulos's avatar

A marvelous article, and I learned so much. I only have one nit to pick. You say:

"…the retrieval layer only tells you where the model looked, instead of where the model’s understanding came from. The parametric layer — the model’s trained weights, where the vast majority of its knowledge lives — is a provenance-free zone"

The model has no understanding. For the model there is no knowledge. We mistake plausible structures of tokens for understanding or even infirmation, only because these structures resemble artifacts of understanding or information. There's no substitute for the real thing. We must not loose the distinction, nor shoukd we ignore the active role human understanding plays (and is appropriated) in granting these machines powers they don't have.

Thank you very much for the clarity you bring!

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